'Self Transformation in Machiavelli and St. Augustine'

'This paper discusses self-importance change as described in The Prince and Confessions. (3 pages; 2 sources; MLA quotation style.\n\nI trigger\nSelf-transformation (or reinventing mavenself) is non new-sprung(prenominal); its been a necessary break away of politics of on the whole kinds for centuries. This paper looks at what Machiavelli and St. Augustine have to phrase about it.\nII Machiavelli\nIn his disreputable little confine The Prince, Machiavelli gives some precise realistic advice to princes who privation to be flourishing rulers. He says that although it would be nice if a prince could keep his password and live by integrity not with craft, fancy tells us that the sterling(prenominal) princes have recognized that such things efficiency not be possible. Instead, they have wise to(p) that there atomic number 18 devil ways of contesting, the iodineness by law, the other by force; the earlyly is appropriate to beasts and the here and now to men. ( Machiavelli, PG). Thus, a prince essential understand how to admission charge both sides of his temper; and be, when required, a beast or a man.\nHowever, a prince who examples this proficiency mustiness overly know how to victimize his subjects so they atomic number 18 unaw ar of the incident that he is utilise force instead than obeying the law. A prince must therefore tally to transform himself, as needed, while at the same clip hiding this transformation from his subjects. This need for charge is therefore one of the greatest limits of self-transformation for Machiavelli.\n trinity St. Augustine\nIn one sense, all of the Confessions is a story of self-transformation, and its limits. The first eight books are an autobiography of Augustines life, his passions, pleasures, and search for truth. He was in either sense a human being, which is wherefore he is so much prize: he was a lusty new man who had some(prenominal) mistresses, traveled, read, taught and learned what it was to dope off a beloved friend to death. He also experimented with at least two other religions or philosophies before go to Christianity (the true combine). He was, to use the modern idiom, perpetually reinventing himself, now a sneak thief, thus a teacher, at last a unearthly scholar.\nIn Augustines case, I gestate the lesson we can track down is that self-transformation is an on-going put to work; a learning process if you like. We experiment with conglomerate things, whether they be ideologies or drugs, until we find the one that suits us; the one...If you motive to get a full essay, place it on our website:

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